The Manners of

Companionship

Shaykh Badrud-Deen al-Ghazzee (d.984H)[1]

 

The Shaykh – rahimahullaah – said:[2]

Know O Pious brother – may Allaah make our affairs good – that the manners of companionship and good relationships are of various types, of which I will explain, such as will show the person of intellect the manners of the Believers and the Pious; and come to know that Allaah – the Most Perfect, the Most High – has made them a mercy and helpers towards each other, which is why the Messenger of Allaah sallallaahu ‘alayhi wa sallam said: “The example of the Believer, in their mutual love and mercy is like the example of a body, if one part feels pain then all of the body suffers in sleeplessness and fever.”[3]  And he – alayhis-salaam – said: “The Believer to the Believer is like a solid building, one part supporting the other.”[4]  The Prophet – ‘alayhis-salaam – also said: “The souls are arrayed armies, so those who knew each one another before, will be friendly…”[5]

So if Allaah intends good for His servants, He grants him the companionship of the people of Sunnah, righteousness and Deen; and keeps him free from the companionship of the people of Innovations.  The Prophet – ‘alayhis-salaam – said: “A person is upon the Deen of his friend, so let one of you look to whom he keeps as a friend.”[6]

“About a person do not ask, but ask about his companion;

Since every companion follows his friends.”

From the manners of companionship:

Good Manners

Good manners with the brothers, peers and companions, following Allaah’s Messenger sallallaahu ‘alayhi wa sallam as he said, when it was said to him: What is the best of what a person has been given?  So he replied: “Good manners.”[7]

Making One’s Opinion Good

From the manners of companionship is behaving well regarding the faults that he sees of his companions, since Ibn Maazin said: “The Believer seeks excuses for his brothers, whilst the Hypocrite seeks out their faults.”  And Hamdoon al-Qassaar said: “If one of your brothers commits an error then seek ninety excuses for him, and if not then you are the blameworthy one.”

Companionship with the Believers

To keep companionship with one whose Deen you trust and who is trustworthy, both inwardly and outwardly.  Allaah – the Most High – says: “You will not find any people who believe in Allaah and the Last Day, making friendship with those who oppose Allaah and His Messenger, even though they were their fathers, sons, brothers or their relatives.  For such He has written eemaan (faith) in their hearts, and strengthened them with a spirit (proofs, light and guidance) from Himself.  And We will admit them into Gardens beneath which rivers flow, to dwell therein forever.  Allaah is pleased with them, as they are with Him.  They are the Party of Allaah, indeed it is the Party of Allaah that will be successful.”[8]

Forms of Companionship

For the Shaykhs and elders: with respect service and to carry out their needs.

For those of the same peer group and those of the ‘middle rank’: with sincere advice, giving what you have and being prepared to carry out their wishes.

For the students and younger ones: by guidance, teaching of manners, carrying out what knowledge demands, guidance to the manners of the Sunnah, rulings on matters of the heart, and to guide them to develop good manners.

Overlooking Mistakes

From the manners of companionship is overlooking mistakes of the brothers and not reprimanding them Al-Fudayl ibn ‘Iyyaad (d.187H) said: “Chivalry is to overlook the mistakes of the brothers.”  … Ibn al-A’raabee (d.231H) said: “Forgetting the harms caused by the brothers, causes your love of them to persist.”

So it is binding upon the Believer that he avoids seekers of this world, since they will bring him down to the level of seeking it, and this will distance him from his salvation and it will distance him from remaining alert and being aware of it.  Rather, he must strive hard in attaining the companionship of the good and the seekers of the Hereafter.  Therefore, Dhun-Noon (d.245H) said to the one whom he advised: “Accompany one whom you will be safe from outwardly, and whom – when you see him – it helps you in doing good and reminds you of your Lord.”

Agreement with the Brothers

And from them is: not to differ much with the brothers, but continue agreeing with the brothers in those things allowed by knowledge and the Sharee’ah.  Abu ‘Uthmaan said: “Agreeing with the brothers is better than showing compassion to them.”

Leaving of Envy

That he does not envy the signs of Allaah’s bounty upon them.  Rather, he should be happy with that and praise Allaah for it, just as he would praise Allaah if it were seen upon himself.  Allaah – the Most High – censures the envious one: “Or do they envy men for what Allaah has given them from His bounty?”[9]  The Prophet ‘alayhis-salaam said: “Do not envy one another.”[10]

To Keep a Feeling of Modesty

That he has hayaa (shame and modesty) at all times, as he – ‘alayhis-salaam – said: “Eemaan (faith) has sixty or seventy-odd branches, the most excellent of them is the witnessing that none has the right to be worshipped except Allaah, and their lowest brance is removing something harmful from the road, and hayaa is from eemaan.”[11]

He – ‘alayhis-salaam – also said: “Hayaa (shame and modesty) is from eemaan and eemaan is from Paradise.  Speaking obscenely is from coarseness and coarseness is in the Fire.”[12]

Companionship of the Dignified

To accompany one whom he has feeling of respect for, so that this prevents him from acts contrary to the Sharee’ah.  Alee – radiallaahu ‘anhu – said: “Enliven your feeling of hayaa (shame), by sitting with those whom you feel shame before.  Ahmad ibn Hanbal (d.241H) – rahimahullaah – said: “I have not been led into calamity except by accompanying those before whom I do not feel shame.”

Showing Happiness

To have: cheerfulness of the face, kindness of the tongue, largeness of the heart, outspreading the hands, withholding anger, leaving off pride, keeping people’s honour in mind, showing happiness of their companionship and brotherhood.  

Companionship of the Wise Scholar

From good companionship is: that he does not accompany except a Scholar, or a person who is mild, intelligent and has knowledge.  Dhun-Noon – rahimahullaah – said: “Allaah has not disrobed anyone of His servants of a robe better than intellect, and has not adorned him with a necklace better than knowledge, nor adorned him with anything better than mildness.  And the completeness of that is taqwaa (fear of Allaah).”

Giving Sincere Advice

Having a clean heart with regards to the brothers and advising them, as Allaah – the Most High – said: “Except he who comes to Allaah with a clean heart.”[13]  Saree as-Saqatee (d.257H) – rahimahullaah – said: “One of the best of the manners of the righteous is having a good heart as regards the brothers and to give them sincere advice.”

Not Breaking Promises

Since this is from hypocrisy, and he ‘alayhis-salaatu was-salaam said: “The sign of the hypocrite is three: When he speaks he lies, when he makes a promise he breaks it and when he is entrustd he acts deceptively.”[14]

Sufyaan ath-Thawree (d.164H) – rahimahullaah – said: “Do not make a promise to your brother then break it, so that love turns to hate.



[1] He is the muftee and faqeeh, Abdul-Barakaat Badrud-Deen al-Ghazzee.  For his biography refer to Shadhraatudh-Dhahab (8/403-406) of Ibnul-‘Imaad and al-A’laam (7/59) of az-Ziriklee.

[2] From Aadaabul-‘Ishrah wa Dhikrus-Suhbatil wal-Ukhwah (pp.9-20), with checking and authentication of hadeeth based upon that of Shaykh ‘Alee Hasan al-Halabee and also Shaykh Mashoor Hasan.

[3] Related by al-Bukhaaree (no.6011) and Muslim (no.2586), from an-Nu’maan ibn Basheer radiallaahu ‘anhu.

[4] Related by al-Bukhaaree (no.481) and Muslim (no.2585), from Abu Moosaa al-Ash’aree radiallaahu ‘anhu.

[5] Saheeh: Related by al-Bukhaaree (6/369) in ta’leeq form, from ‘Aaishah radiallaahu ‘anhaa.  It was connected by Abu Ya’laa in al-Musnad (no.4381) with an isnaad whose narrators are from as-Saheeh – as occurs in al-Majma’ (8/88) of al-Haythamee.

[6] Hasan: Related by Ahmad (2/303), Abu Dawood (no.4812) and at-Tirmidhee (2484), from Abu Hurayrah radiallaahu ‘anhu.  Imaam an-Nawawee authenticated it in Riyaadhus-Saaliheen (no.174).

[7] Saheeh: Related by Wakee’ in az-Zuhd (no.423), Ibn Hibbaan (1/427) and at-Tabaraanee in al-Kabeer (1/147), from Usaamah ibn Shareek radiallaahu ‘anhu.  Al-Haafidh al-‘Iraaqee authenticated it in Takhreejul-Ihyaa (2/157).

[8] Soorah al-Mujaadalah 58:22

[9] Soorah an-Nisaa 4:54

[10] Related by al-Bukhaaree (10/484) and Muslim (no.2564) from Abu Hurayrah.

[11] Related by al-Bukhaaree (1/44) and Muslim (1/46).

[12] Saheeh: Related by Ahmad (2/501) and at-Tirmidhee (no.2077) with a Saheeh isnaad, from Abu Hurayrah.

[13] Soorah ash-Shu’araa 26:89

[14] Related by al-Bukhaaree (5/289) and Muslim (1/76).


 

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